Chapter 12

The five colours make our eyes blind
the five tones make our ears deaf
the five flavours make our mouths numb
riding and hunting make our minds wild
hard-to-get goods make us break laws
thus the rule of the sage puts the stomach ahead of the eyes
thus he picks this over that

I went with Red Pine's translation this time. Mitchell's seemed too...prettified to me. What I get out of this verse is to be cautious with distractions. Bright colors are pretty, but stare at them long enough and they tire the eyes. Strong flavors may taste good, but they can wear out the taste buds. Putting "the stomach ahead of the eyes," then, would refer to putting what you actually need over the things that appeal to your senses. Cleary's translation has this as the last two lines: "Therefore sages work for the middle and not the eyes, leaving the latter and taking the former." Choosing what you need over what you think you want.

Chapter 11

We join spokes together in a wheel,
but it is the center hole
that makes the wagon move.

We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.

We hammer wood for a house,
but it is the inner space
that makes it livable.

We work with being,
but non-being is what we use.

Non-being, emptiness, nothingness, vacancy, hollow, nonexistence... all of these have been used in various translations for "nonbeing". If there were no emptiness, how would we move? You can argue that there is air, so the space around us is not empty, but there is room enough for the air to move around us. All of life is about looking for the openings, for the empty spaces, for the places where there is room. Parking a car? You need an empty space. Baking bread? You need an empty bowl, and empty pan, and an oven with enough empty space for the pan. Looking for a job? You need a place with a vacancy, an empty slot to fill.

Chapter 10

Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child's?

Buddhism and Taoism would agree that "from the outset, your nature is pure." If there's a "fall," it's after an individual is born. But it's more like coming off of balance, off of the still-point. If we stop resisting, we naturally come back to that still point. Note that this passage precludes any idea that the mere fact of being flesh and blood is itself somehow "bad".

Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?

Can we see what's really there, and not what we think should be there? Can we see the light even when things are at their darkest? Can you see people for what they are and provide tasks that they can do naturally and joyfully, without resentment?

Can you deal with the most vital matters
by letting events take their course?
Can you step back from your own mind
and thus understand all things?

Do nothing and nothing is left undone. Can you wait for the empty spaces to show you where to step? Watch your thoughts. Where do they refuse to go? What can you learn there?

Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.

Do what needs to be done. Fill the empty spaces. An expectation leaves an empty space in you; trying to control forces you inside where you cannot see the empty spaces.

Sorry for the break in updates; first a bad cold, then a supremely busy week, and to cap it all off, stomach problems. Hoping to be back to regular posting again now.

Chapter 9

Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.

Know when enough is enough. Even a useful action becomes pointless if taken too far.

Chase after money and security
and your heart will never unclench.
Care about people's approval
and you will be their prisoner.

Anything that you hold fast to ultimately becomes a trap, whether it be an idea or an object. If you pursue money, even when you have enough it becomes very difficult to stop that pursuit. Worrying about the approval of others is an even worse trap, as fashions change so rapidly. What was expected one day becomes a horrid faux pas the next.

Do your work, then step back.
The only path to serenity.

Know when you've accomplished your goal, and stop. When you've reached the bottom, stop digging. When you're on the summit, stop climbing. When the bowl is full, stop filling.

Chapter 8

The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain.
Thus it is like the Tao.

A lot of the Tao te Ching really doesn't need much comment. Water, or the Watercourse Way, is a common image for Tao. Water follows the path of least resistance, down to the low spots. It doesn't seek to elevate itself.

In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don't try to control.
In work, do what you enjoy.
In family life, be completely present.

Good advice. ^/^

When you are content to be simply yourself
and don't compare or compete,
everybody will respect you.

Most people don't have even the slightest clue who they really are, deep down. They have a bundle of ideas and reactions that they think of as themselves, but those are just ripples on the surface of the water.